Christian Spanish Kingdoms.
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HOMEWORK AND INVESTIGATION:
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The Arab and Muslim world has had a profound and lasting influence on our life today, the list is long and full of surprises, but perhaps the most important thing that the Islamic Empire did for us is preserve, refine and improve all the knowledge left by the scholars of the ancients, and without that work by the Muslim scholars all of that knowledge might have been lost and our lives much the poorer.—Adam Hart-Davies
This episode features reports from Zain in Egypt, Spain and France elaborated by demonstrations from Adam Hart Davis, Marty Jopson and expert guests that examine the ideas and inventions that emerged from the Islamic Golden Age.
For nearly a century, scholars have been fascinated by women's social status in Al-Andalus. They considered Al-Andalus “a place apart,” in which patterns of life transcended those in Medieval Europe and the eastern Muslim lands.
The women of Islamic Spain -- like their counterparts in many pre-modern Muslim societies -- were active participants in political and cultural affairs. They helped shape the cosmopolitan civilization associated with the Muslims.
The Umayyads ruled Al-Andalus for the first three centuries of Muslim rule in Iberia (roughly 711-1031 CE). The Umayyad household provided a strong, centralized vision for developing a distinct Andalusi culture. Women of the royal household. along with other courtly women, played prominent roles within this culture. Some of Al-Andalus' most influential women included:
Al-Zahra, concubine of the caliph Abd al-Rahman III, for whom his new palace complex was most likely named
Subh, the wife of caliph Al-Hakam II and architect of secretary Al-Mansur’s rise as chief minister and army commander
Itimad al-Rumaykiyya, poetess and wife of taifa king al-Mutamid of Seville
One historical account states that the Umayyad chancery employed 70 women copyists and Qur’an calligraphers. Hundreds of other women served the vast imperial household. 
Perhaps the most famous female Umayyad scion is Walladah bint Mustakfi (d. 1091). Despite the decline of the caliphate, Walladah styled herself as the reigning debutante of Córdoba, hosting exclusive salons for poets, musicians and artists. She challenged certain upper class social conventions such as veiling.
Walladah possessed an irrepressible spirit, symbolized by her public love affair with the virtuoso poet, Ibn Zaydun. Her confident nature was clearly evidenced by the words stitched on her sleeve: "I am, by God, fit for high positions."
Women in ruling Amazigh (Berber) households, likewise, commanded respect. They also participated in leadership roles.
The taifa king and Zirid ruler of Granada, Abdullah Ibn Buluggin, wrote about the role of women in his memoirs, The Tibyan. He notes that in the leading Amazigh (Berber) families, mothers and other women of the household participated in a shura council that made collective political and military decisions the ruler would enact.
The Amazigh (Berber) commander Yusuf Ibn Tashufin -- whose Almoravid forces brought Ibn Buluggin’s rule to an abrupt end in 1090 CE -- relied heavily on his wife, Zaynab, for strategic advice. He trusted her to oversee and protect his realm from political rivals.
Women played significant roles outside the halls of power, as well.
The celebrated mystic, Ibn Arabi of Murcia (died 1240), recounts in his biographical dictionary of Andalusi Sufis, Al-Durrat Al-Fakhira, how certain women had a profound influence upon him. Ibn Arabi met Shams of Marchena in her 80s. He describes how she had the ability to communicate with others over great distances. She relates how a visitor en route to see her confirmed hearing her voice on the way.
Abu Hayyan reveals his daughter's stature among the period's intellectual elites in an elegy, entitled Al-Nudar an al-Maslah an Nudar ("Pure Gold for Solace for Nudar"). He praises her with the words: "In excellence, no other woman could compare -- can a rock ever match a jewel?"
Andalusi scholar Ali Ibn Hazm (died 1064 CE) -- advocate of a literal reading of the Qur’an -- expressed his opinion that women could have been prophets of God in the past. He also asserts that women could play a role in leadership.
Muslim women were active patrons and sponsors of public works. Women of means have historically supported many public fountains, gardens, hospitals, and inns through their own assets and property. They also have endowed mosques, such as the Qarawiyyin in Fes. Tomado de .....
HOUSEWORK . WHAT DO YOU THINK ABOUT WOMEN ROLE IN AL-ANDALUS'. WRITE IN YOUR BLOG.
