Wednesday, 27 January 2010
You have to do an homework where you will explain the evolve of the Christian Spanish Kingdoms.
You can use these maps, All people in every groups will have to participate and tell one part of work.
You can make the presentation with Power Point or other kind of way. You can ask help if you don´t know how could do any question or problem.
Monday, 25 January 2010
You have to describe this picture, and then you should investigate about their irrigation systems , how were it ? and what kind of new cultivations were intoduced in the Iberian Peninsula. You may put it on your blog this information.
Saturday, 23 January 2010
Wednesday, 20 January 2010
Muslims remove their shoes before entering the mosque and always enter right foot first.
Monday, 18 January 2010
Saturday, 16 January 2010
El Corán es la ley de leyes del mundo musulmán, en él se contienen tanto los preceptos morales, religiosos, políticos o sociales en los que sus creyentes sustentan su vida. Entre ellos están las directrices que deben seguirse para una correcta alimentación, incluida la comida permitida y la prohibida.
Si deseas encontrar más información sobre la dieta en el mundo musulman y en concreto en el Al-Andalus, la puedes encontrar aquí
Pero también puedes informarte de algunas cuestiones más generales aquí
Wednesday, 13 January 2010
- First of all you have to do the glosary in the end of your book.
- Second, you have to look for the meaning of these words and write them in english:
| || |
You need to know these words and your meanings for the next exam. I will ask you.
La ciencia en el mundo árabe adquirio un importante desarrollo en la Edad Media, pero no solo la ciencia sino la aplicación de la técnica para el desarrollo de diversos aparatos e instrumentos. En el mundo árabe tal y como puedes ver en los vídeos resulta frecuente la existencia de autómatas, que aparecen enocasiones en su literatura y frecuentemente entre las clases altas de la sociedad como juguetes y objetos curiosos.
About the Elephant clock of al-Jazari
En en Al-Andalus, estos autómatas también eran frecuentes. En al-Andalus se construyeron clepsidras (relojes de agua) y autómatas, desde el siglo IX. Fueron famosas las clepsidras que creó Azarquiel en Toledo, junto al Tajo, en el siglo XI. Registraban el paso de las horas y las fases de la luna; durante los 14 primeros días del mes los recipientes se llenaban de agua a una velocidad constante, vaciándose también a ritmo constante en catorce segundos.
Otro andalusí, Ibn Jalaf al-Muradi (s.XI), escribió un tratado sobre autómatas, el “Kitab al-asrar”. En él describe, entre otros relojes con autómatas, la llamada clepsidra de las gacelas, donde, bajo un pabellón de palacio y un jardín, hay un mecanismo con un tubo de mercurio y dos balanzas, cuyos recipientes se llenan de agua alternativamente, provocando una secuencia de movimiento en las figuras de autómatas.
En dicha clepsidra: La Clepsidra de las Gacelas, aparecen unas muchachas que salen al jardín de palacio para contemplar a las gacelas bebiendo. Un criado oculto en el pozo se asoma para espiar a las jóvenes, pero inmediatamente surgen víboras para defenderlas. Las gacelas dejan de beber, las jóvenes huyen al pabellón, el criado se vuelve al pozo y las serpientes se ocultan. Se trata de un divertido juego de autómatas que muestra una escena palaciega. Para saber más....
Tuesday, 12 January 2010
From the 8th Century, Muslim tradition and culture set trends in eating, music and style that still influence us today. Their experiments, discoveries and inventions with liquids, light and time opened the door to myriad new chemical compounds, measurements of time in precise and minute detail and devices used in space observation and deep sea exploration. Click here to know more...
The Islamic World
The Arab and Muslim world has had a profound and lasting influence on our life today, the list is long and full of surprises, but perhaps the most important thing that the Islamic Empire did for us is preserve, refine and improve all the knowledge left by the scholars of the ancients, and without that work by the Muslim scholars all of that knowledge might have been lost and our lives much the poorer.—Adam Hart-Davies
This episode features reports from Zain in Egypt, Spain and France elaborated by demonstrations from Adam Hart Davis, Marty Jopson and expert guests that examine the ideas and inventions that emerged from the Islamic Golden Age.
- The Astrolabe, demonstrated to Hart-Davis, was used by Abd al-Rahman al-Sufi and Abu-Mahmud al-Khujandi to develop Islamic astronomy and Islamic geography.
- Optical science was developed using a camera obscura, demonstrated by Hart-Davis, created by Ibn al-Haytham, an Iraqi physicist, while under house arrest.
- The windmill, demonstrated by Jopsom, originated in Afghanistan and was brought back to the West by the Crusaders.
- The House of Wisdom founded by al-Ma'mun translated and preserved the science and philosophy of the ancient Greeks.
- The grab, demonstrated by Jopsom, was designed by the Banū Mūsā brothers to pick things up from the seabed.
- The Alhambra, visited by Zain, features magnificent gravity-driven fountains in the finest example of early Islamic architecture.
- Etiquette, fashion and fine-dining were introduced in Andalusia, visited by Zain, by a freed slave Ziryab.
- Lusterware, demonstrated to Hart-Davis, was developed by early Muslim alchemists to create beautiful porcelain.
- Distillation, demonstrated by Jopsom, was developed by ibn Hayyan using the alembic to make perfume, petrol and alcohol.
- Soap making, demonstrated by Hart-Davis, introduced hard soap to the bathhouses of the Islamic World.
- The reciprocating piston suction pump, incorporating a crankshaft-connecting rod mechanism, invented by Al-Jazari, is demonstrated.
- The torpedo by the Syrian inventor Hasan al-Rammah is demonstrated.
Some of them:
Monday, 11 January 2010
For nearly a century, scholars have been fascinated by women's social status in Al-Andalus. They considered Al-Andalus “a place apart,” in which patterns of life transcended those in Medieval Europe and the eastern Muslim lands.
The women of Islamic Spain -- like their counterparts in many pre-modern Muslim societies -- were active participants in political and cultural affairs. They helped shape the cosmopolitan civilization associated with the Muslims.
The Umayyads ruled Al-Andalus for the first three centuries of Muslim rule in Iberia (roughly 711-1031 CE). The Umayyad household provided a strong, centralized vision for developing a distinct Andalusi culture. Women of the royal household. along with other courtly women, played prominent roles within this culture. Some of Al-Andalus' most influential women included:
Al-Zahra, concubine of the caliph Abd al-Rahman III, for whom his new palace complex was most likely named
Subh, the wife of caliph Al-Hakam II and architect of secretary Al-Mansur’s rise as chief minister and army commander
Itimad al-Rumaykiyya, poetess and wife of taifa king al-Mutamid of Seville
One historical account states that the Umayyad chancery employed 70 women copyists and Qur’an calligraphers. Hundreds of other women served the vast imperial household. Perhaps the most famous female Umayyad scion is Walladah bint Mustakfi (d. 1091). Despite the decline of the caliphate, Walladah styled herself as the reigning debutante of Córdoba, hosting exclusive salons for poets, musicians and artists. She challenged certain upper class social conventions such as veiling.
Walladah possessed an irrepressible spirit, symbolized by her public love affair with the virtuoso poet, Ibn Zaydun. Her confident nature was clearly evidenced by the words stitched on her sleeve: "I am, by God, fit for high positions."
Women in ruling Amazigh (Berber) households, likewise, commanded respect. They also participated in leadership roles.
The taifa king and Zirid ruler of Granada, Abdullah Ibn Buluggin, wrote about the role of women in his memoirs, The Tibyan. He notes that in the leading Amazigh (Berber) families, mothers and other women of the household participated in a shura council that made collective political and military decisions the ruler would enact.
The Amazigh (Berber) commander Yusuf Ibn Tashufin -- whose Almoravid forces brought Ibn Buluggin’s rule to an abrupt end in 1090 CE -- relied heavily on his wife, Zaynab, for strategic advice. He trusted her to oversee and protect his realm from political rivals.
Women played significant roles outside the halls of power, as well.
The celebrated mystic, Ibn Arabi of Murcia (died 1240), recounts in his biographical dictionary of Andalusi Sufis, Al-Durrat Al-Fakhira, how certain women had a profound influence upon him. Ibn Arabi met Shams of Marchena in her 80s. He describes how she had the ability to communicate with others over great distances. She relates how a visitor en route to see her confirmed hearing her voice on the way.
Abu Hayyan reveals his daughter's stature among the period's intellectual elites in an elegy, entitled Al-Nudar an al-Maslah an Nudar ("Pure Gold for Solace for Nudar"). He praises her with the words: "In excellence, no other woman could compare -- can a rock ever match a jewel?"
Andalusi scholar Ali Ibn Hazm (died 1064 CE) -- advocate of a literal reading of the Qur’an -- expressed his opinion that women could have been prophets of God in the past. He also asserts that women could play a role in leadership.
Muslim women were active patrons and sponsors of public works. Women of means have historically supported many public fountains, gardens, hospitals, and inns through their own assets and property. They also have endowed mosques, such as the Qarawiyyin in Fes. Tomado de .....
HOUSEWORK . WHAT DO YOU THINK ABOUT WOMEN ROLE IN AL-ANDALUS'. WRITE IN YOUR BLOG.